THE ANCESTORS OF THE JAPANESE, KOREANS ,VIETNAMESE ARE TURKS

japanese and Koreans are TURKS, because both Japanese and Koreans do not know exactly their origins and indicate that they come from the north from central asia, of course, this is only in the direction, because there is no exact information, what makes me think that Koreans and Japanese are Turks

note: I didn't know where to open the topic, I found the most appropriate date pane.

Being those who have held a special place in history and those who have not, nations, like individual people, can be roughly divided into two main clusters. When we look at history, we get the impression that some nations have been entrusted with a special task. Every nation has a more or less ‘bride trustee’ for itself, although. This highly emotional and subjective national attitude does not mean, however, that a view about history cannot be revealed.

As a result of evaluating a nationalized society on the historical stage for a long time according to the skills (Fr performances) it has shown in politics, economics, law, craft or science, art, customs and traditions, it can be decided whether it will be included in an ordinary or extraordinary coterie. In addition, it should not be expected that the skilful should always be of the same sex. For example, the remarkable skill of the Sumerians was to invent the writing that would create the revolution that started ‘history‘. In addition, they also carry the glory of being the first state-founding culture.

As for the Assyrians and the Ancient Iranians (Persians), they have passed from the tribe, which is a broader derivative of the tribal (tribal)-based social structure that expresses blood ties, to the ideal organization. Although there are no direct material equivalents, we call the values we believe in and based on them ‘ulku’. Living factors based on blood ties, such as family and relatives, are material.

Few of the societies that have reached the stage of nationalization have been able to demonstrate the ability to completely distance themselves from the living elements. Although it has never denied these elements, China, for example, has taken purely spiritual concepts as a basis in addition to the thinking of the people. Although his people never lost sight of their original essence, they relied on their borders and certainly did not push and reject foreign values, whether material or intellectual, with the back of their hand. However, the foreign elements received were digested and internalized in such a way that over time they became unable to evoke their originals. Among the most obvious examples of this, we can mention the Decadence (Budhaism). Although India is the cradle of the aforementioned western philosophy or religion and the worldview that was born from it, Chinese Wrenching has turned into a different form. Burkanism, which meets and mixes with the indigenous thought traditions of China, M.S. In the sixth century, it acquired a new veche called Bell (Zen in Japanese) Wrenching[1].

The other two main civilization areas of the First Age, such as Iran and Rome and Byzantium, which were perceived as its continuation, China, M.Ö.ki from the years until about the 1700s, it was the center of attraction for the tribes living in the north, usually in a nomadic style. This sentence, including all the Huns are mentioned (C Hsiung-nu), Turks (C T-kiu), Mongols, Manchus, and many others have repeatedly long-or short-term, partial or public invasion, the bosom of them is cinlilestirmis melt every time.

M.He. The Chinese nation, which has been settled since the beginning of the second millennium, has become agricultural, gradually urbanized and nationalized, has taken the lead in the history of civilization in art, craft and wisdom, and still holds the record of being the longest-lived state living in the same geography.

By influencing the environment with its writing, drawing, art, craft, state administration and good practices, China has paved the way for the formation of superior civilization environments in some of the Japanese, Korean, Vietnamese, Laotian, Cambodian, Tibetan, Ancient Turkish and Mongolian societies.

A second star of civilization in Asia is Indian. Unlike China, India does not present a peaceful tribal landscape. The two main racial communities are M.He. Since the beginning of the first millennium, it has faced off in India: white-skinned Aryans who moved to the Indian subcontinent from the north-west, and dark-skinned Dravites who settled here earlier. These two main elements have always been joined by new tribes, tribes and uruks throughout the ages, and even the Indian world has turned into a state of tribes, beliefs, languages, customs and customs.

Like China, India is a star of civilization that shines around it. The cultures influenced by it are Burmese, T(h)ai, Nepalese, Bhutanese, Ceylon, pre-Islamic Malay. Again, unlike its arch-rival China in terms of the power of civilization, Indian, from Antiquity -M.He. Since the eighth and Seventh centuries, it has created a sphere of influence that extends to the Mediterranean-Aegean world on the one hand and to China, another star civilization of the Eastern civilizations community, on the other. Especially Wrenching, which appeared in Indian, M.S. Since the 60s or 70s, it has settled and become more and more widespread in China.

The Indian has been influential in the past with religious movements and thought traditions that have reached high degrees of abstraction and universality. Because of this, it has gained the quality of being a civilization in which religious-western colors seem to prevail first.

The third star civilization of the community of Eastern civilizations is pre-Islamic Iran. In it, we encounter some distinctive features of the two star civilizations that we have seen before: the characteristics that focus on the Chinese ‘state’ idea, and emphasize the religious-western life of India, we come across to a certain extent in the Iranian civilization. However, the Persians seem to have adopted the ideal of ‘kavimashkin’ (Fr transethnique), which they developed under the influence of Babylon and Assyria, which are considered to be from the community of Western civilizations, rather than China's tribal-based understanding of the state. Thus, after the Babylonians and Assyrians, in the order of time, one of the first to realize the imperial state embracing a wide range of peoples, languages and religions is the Persians.

Persians, M.He. in 546, I of the Medes, another Iranian tribe. They gained their independence under the leadership of Küros. This first Persian state was named after the Achaemenid family: M.He. In the sixth century, one end of the borders of the Achaemenid State stretched to the Indus River in the east, and the other to the sea of Islands and the deserts of North Africa in the west. The basic faith of this empire, which was based on the plains of Southern Russia from the Oman sea in the south to the north, was the Zoroastrian religion, which inculcated justice, goodness and honesty. A developed transportation and communication network had been established in the said vast country. There are fire towers and stops every twenty kilometers ─ in Old Turkish[2] these were called kılığ[3]─ and in each of them, by changing horses, a messenger could travel about four hundred kilometers a day - from the time of Fajr until midnight. Iran has ‘idolized’ the art of overcoming long distances in a relatively short time by using both the horse and it as a mount, which means the basic elements of the transportation and communication network we are talking about, from its Central Asian neighbors in the northeast.

2. The Beginning of the Road, Left Behind a Curtain of Fog

(1) So, who were they, these neighbors in the northeast? A people who speak a language that is the ancestor of Turkish and is referred to as Hsiung-nu or Hiung-nu in Ancient Chinese documents. By the end of the ninth German front in the beginning of the twentieth century, Hungarian, Russian, Finnish, Danish, French and British protoh studies in Turkic, in the form of zikrolunan Hun onhun with the Hsiung-nu, who continued his with the people of the Turks, an assumption, out of the vast Mongolian plains pine forest pristine icy north central Siberia, the Gobi Desert, through the steppe and the mountains beyond in the history of Turkistan, which is known as partially Lord, fuck a deserted spot on the sense to wide right, wide plains and settled in.

M in Chinese sources.He. The first to unite the Hsiung-nus, who have been mentioned since the fourth century, or as we know it today, under the roof of the state, with the Chinese spelling, T'ou-man (Teoman: M. He.?-209) is the khan.[4] At that time, the Hsiung-nus, who lived in the northeast of the historical Chinese geography, gradually spread to the west, south and north. The historical adventures of the T'u-kiu, who are considered almost the central element of the Huns, according to the records kept during the Han period, M, when the Hsiung-nu (Hun) state was founded by T'ou-man[5].He. it can be traced back to 206. The life of the aforementioned state is M.S. It lasted until the eighth century. However, as the Hun state gradually fell in diameter, T'u-kiu, the most important part or member of it, began to take its place. Their first state in history, as we know it today, was M.S. it is estimated that it was founded by Oghuz Khan, who is mentioned in the Epic of Oghuz Khan in 501. Oguz Khan is mentioned as Açina or Asena in other sources. There are also historians who suggest that Oguz Khan was none other than Mete Khan.

Texts, L. N. According to Gumiliyev, they register not all the Turkic peoples, but only the upper-level coterie, including the rulers. Dec. There are absolutely no legends in these texts that talk about the formation of the ancient Turks. It seems that Açina was the leader of a small group of warriors who, in one way or another, had not existed for a long time among the Syenp Decadents and Huns. In the mixed periods between the Third and Fifth centuries, such small clusters, which do not seem to be possible to call states, existed for a while and then Decayed without a trace.

(2) The Turks (Göktürks), whom the Chinese call T'u-kiu, M.S. by 400, they were living in the western province of Chanci, China. At their head, there were rulers belonging to the Açina family from the Tuku dynasty of Teoman, who was a Hun, and the Mete khagans. The Chinese emperor Tay Ven Ti from the Sung dynasty destroyed the Tsiu-kiu-shi uru from the Turkish budun. Only the Açina (Ashina or Asena) branch of the Tsiu-kiu-şi uru was able to save itself from the massacre by taking refuge in the Ergenekon Valley in the Altay mountains, 2300 km west of its chance, in 439 under the leadership of the Wise Shad. From the family whose name is mentioned, the Tüsükü dynasty emerged. Tusuku, ‘the Turks’ could mean.[6]